Showing posts with label zaghareet. Show all posts
Showing posts with label zaghareet. Show all posts

Friday, March 15, 2013

Dark. Zero Forgiveness?

(March/April 2013 article in Zaghareet Magazine addressing the film Zero Dark Thirty and how we go about healing our global differences if we can't forgive and forget.)

By Al-‘Anqa


Author’s Note:  By now, most of you who were gung-ho to watch the Oscar nominated film Zero Dark Thirty which chronicles the CIA’s 10 year hunt for Osama Bin Laden, have probably taken the initiative to do so. IF you are someone who wants to see it but hasn’t yet found the time, be fair warned that this article contains SPOILERS.

I was one of the people who couldn’t wait to see Zero Dark Thirty, Kathryn Bigelow’s film which tells the story of the decade long manhunt for 9/11 mastermind, Osama Bin Laden. Being made and released so soon after the May 2011 raid in Pakistan where Bin Laden was killed, I was excited to see how it would portray this event and what new information might be revealed that we, the public, hadn’t yet been privy to.

The acting, I thought, was very good. The movie was cinematically beautiful. The locations and events felt authentic. I give a big kudos to the location scout and the continuity team. I was highly moved by the film. But, perhaps, not in the way the filmmakers intended.

I certainly didn’t walk away with a feeling of patriotic pride in being an American. I walked away devastated. I cried during the movie. I cried for two hours after the film was over. I think my poor husband, who went to the screening with me, was concerned for my mental health.

Because I’ve read a lot about the development of terrorism in the wake of the destruction of the twin towers, I understood most of the events that were about to be shown on screen before they happened. As soon as Jessica Chastain’s character, Maya, walked into the Islamabad Marriott hotel and sat down, I tensed up, waiting for the bomb to go off, knowing what had happened there in 2008. It was heartbreaking to see these events unfold before my eyes.

I’m a filmmaker whose production company works in the horror genre. I wouldn’t call myself particularly squeamish. I’m used to both watching and re-creating violence on the screen: sometimes purposefully over the top for comedic effect and sometimes meant to be realistic. In either case, our theory for film is to show just enough and then allow the audience to fill in the blanks, because what they can imagine for themselves is far worse than what we can show them. Not the case here. Visually seeing these events on screen was far worse for me than how I had imagined them while reading about them.

The question that stayed on rotation in my brain at the conclusion of the film, and that still haunts me, is this… What have we wrought? All of us, on both sides. How do we get to a place of forgiveness and acceptance with each other’s cultures after the decades of atrocities that have been committed by all parties? This dilemma encompasses so many countries and cultures, east and west. World War III? Are we in it?

Those children who watched the Navy SEAL Team kill their parents in their own house, who will they grow up to be? Will they ever feel safe again? And can we really be shocked if they grow up to continue the cycle of violence they’ve been thrust into by no fault of their own? Would I choose peace if I’d been force fed violence in my formative years? I think and I hope I would, but no one can know what they’d do until they find themselves in that situation.

How have our service members been effected by their missions? The film did a wonderful job of making the SEALs human. I saw the conflicting emotions they were working through as they carried out the raid. I have no reference point for how war affects the participants on the ground. But, I can only imagine that recurring nightmares are involved. The faces of those children haunt me, and I didn’t encounter them in the dead of night with blood on the floor and the murder weapon in my hand. How do we care for our service members when they come home…

How do we get to a place where both sides stop killing innocent people for politics! Terrorist attacks have broken families and left hearts bleeding all over the globe. Retaliations for these attacks have also taken innocent lives. It’s near impossible for war to miss every civilian. Make no mistake that hearts bleed and grieve the same in every culture.

I could keep going with the questions, but I have no good answers. I just have one wish:  That everyone takes the time to see this film.

Please don’t misunderstand me. Despite the sadness the film made me feel, it does an excellent job, in my view, of promoting a sea change toward peace and acceptance by visually chronicling the cycle of violence and revenge we’ve been stuck in for so long.

There are certainly those who disagree with me. Zillah Eisenstein, Distinguished Scholar of Anti-Racist Feminist Political Theory at Ithaca College, is sad to think of Zero Dark Thirty being seen globally, stating, “It will be read as another story of imperial empire with a (white) female twist”[i].

Yet, Kavita Krishnan, secretary of the All India Progressive Women’s Association commenting on the brutal death and rape of Jyoti Singh Pandey, says: "Gender justice needs to be brought and kept in the centre stage of the debate, not the death penalty” [ii]. My understanding of what she’s saying is finding peace within so that you can focus the community toward conversation that elicits real change. I believe that involves forgiveness.

“It is not enough to scream ‘death penalty’ and wind up the issue”, says Krishnan. “I find it funny that the BJP is demanding death penalty for the rapists, when within it’s own constituencies it gets goons to chase down girls who wear jeans or fall in love with members of minority communities — saying that women must adhere to ‘Indian sensibilities’, or else. We need to create a counter culture against this ultimatum. We need to create a counter politics, one that asks for the right for women to live freely without fear.” [iii]

There has to be room for forgiveness, on both sides. We didn’t get to this level of dissidence overnight, and we won’t change it overnight either. But, we have to start somewhere. The sooner we initiate forgiveness in our own hearts, the sooner we can get others to do the same, stop bombing each other, and start talking. What’s our other option? Keep attacking until one side is annihilated? Didn’t we fight World War II to avoid that scenario?

There I go with the questions again.

I understand humans have been fighting each other for resources, religion, power, and politics since our dawn of time. But our weapons were far less advanced before the 20th century. We’re in the 21st now and the rate of technological advance is only increasing. I just can’t believe in my heart that the majority of humans on this over-populated planet have failed to evolve toward understanding each other and accepting, even embracing our differences.

My hope is that everyone who views Zero Dark Thirty walks out of the theatre with a global consciousness on their mind and forgiveness in their heart. Because that’s the world that I hope for, and change starts inside, one person at a time.


The opinions expressed in this article are strictly those of the author and are not intended to reflect those of Zaghareet Magazine.  Al-‘Anqa is also known as Cindy Marie Martin.  She double majored in Broadcasting/Journalism and Theatre at Concord University.  You can read more of her ramblings at www.PhoenixRaqs.com.  

[i] Zillah Eisenstein, “Dark, Zero Feminism,” Al Jazeera, January 21, 2013, http://www.aljazeera.com/indepth/opinion/2013/01/2013120121530123614.html.

[ii] Kavita Krishnan via facebook, “Indian Women Say It’s Time for Change”, Burrows and Barrels Blog, January 2, 2013, http://burrowsandbarrels.blogspot.com/2013/01/indian-women-say-its-time-for-change.html.

[iii] Kavita Krishnan, “AIPWA National Secretary Kavita Krishnan Addressing the Protestors in front of Delhi CM's Residence Demanding Justice for Rape Victims”, AIPWA Blog, December 20, 2012, http://aipwa-aipwa.blogspot.com.au/2012/12/aipwa-national-secretary-kavita_20.html.

Tuesday, May 15, 2012

Odyssey of your Columnist:  Tribal with a Twist

By Al-‘Anqa
(May 2012 article in Zaghareet Magazine featuring Kawakib and her TRIBAL ODYSSEY Bellydance™ Egyptian style group improv format.)

Zaghareet readers know and love Anthea (Kawakib) as the insightful columnist providing user friendly tips geared toward helping them find their feet in Zaghareet’s “For Beginners” column, which she’s been writing since 2001.  Kawakib is also known for her mastery of zills, well displayed in Serpentine Video’s “Lifting the Veil of Time”, which can be viewed online along with her series of free online instructional videos for dancers on playing finger cymbals.  Those can be found on her YouTube channel, DanceEternal.  Personally, I know Kawakib as a generous instructor of Egyptian style raqs sharqi and folkloric dance, having been her student for four years now.

She’s also the primary founder of Tribal Odyssey Bellydance™, a group improv tribal format based on Egyptian beledi-style movement which combines all the reasons we love her into one fun, brightly colored package.   
TOBD has over three dozen combinations, all unique to the format, spanning four levels of study.  The combinations include veil work, skirt moves, and finger cymbal patterns.  Pixie, another of Kawakib’s students, notes “Using zills for tribal taught me the basic techniques which are a stepping stone for advancement and a plus for any drum circle.”  Galiyah, Kawakib’s longest running student, adds “One of the values of playing zills during Tribal Odyssey is that we hear the others playing and that reinforces the pattern in our brain and our hands.  We build confidence because we are playing with others and not put on the spot.”
That spirit of community, bringing dancers together in dance, is one of the things Kawakib loves best about the tribal style of group dancing.  “That is something that’s unique to group improv- the fact that dancers can so easily create together a little bit at a time,” she says.  She expanded on this idea in a recent post in her blog at http://TribalOdyssey.wordpress.com.
Odyssey seems a fitting name, as Kawakib notes the style is “a work in progress” and that new props and combinations are still being added at Level Four.  I like watching FCBD do sword, and think we can improve on that. Sword is pretty easy after all, and the audience always really likes it. I'm getting lots of encouragement from students about developing some Tribal Sword, and I do have some moves worked out but not ready at this moment to bring out yet.”
When asked how many items/ideas have been discarded along the way while developing the format and what causes her to discard something, she replied “I'm guessing, 25%? I have no idea really. What causes me to discard something is either 1. It's not easily workable in the group improv format (for instance, regarding sight lines; differentiating cues, etc.) or 2. The idea is opposite to something we currently do in the format that is working well.”
Staging options that have passed these tests and been incorporated into TOBD include a crescent line (also called the chorus line), a circle, or a staggered line that allows dancing in any direction and any size space.  Solos, duets, trios, and quartets of dancers can all perform in front of the chorus line.  Kawakib’s favorite combinations?  “The slow ones, many of which are in Level One, and used in the chorus line.”
Why bring out a new tribal style at all?  After viewing some FatChanceBellyDance videos, Kawakib’s curiosity was peaked.  She was strictly a "cabaret" dancer at the time, though she did do some folkloric dancing.  She was moved to attend Kajira Djoumahna’s workshop on American Tribal Style bellydance sponsored by Artemis in Maryland, and what she found excited her.  “Experiencing the group dynamic was a big eye-opener,” says Kawakib.
“When I saw ATS, I loved the energy of the group dancing but the required posture looked very “flamenco” and stiff to me.  I wanted movements that felt more natural, more “beledi”, and I also wanted more variety of finger cymbal patterns.  Creating short dance combinations (with different cues) that fit together well is not that easy but I have a talent for dance composition, for fitting dance to music- especially in terms of tempo and rhythm- so I enjoyed this challenge.  Dancing with the music is a huge deal in the cabaret world.  Musicians don’t want to play for dancers who don’t use the music and beat correctly.  So having this skill and background of live band experience, I felt I could bring something valuable to the bellydance world, even if it was limited to my own community.” 
From 2000-2002 she worked with the members of her troupe, Pearls of Rhythm, developing the combinations, cues, lead throwing, and group formations.  She also collaborated with fellow dancer, Miramar from Winchester, Virginia, who contributed several combinations and staging ideas.  “Without the active participation of my dancers,” says Kawakib, “I doubt that I could have developed this group improv format. Miramar also provided feedback and suggestions from working with her students.”  Miramar has now gone on to develop her own flavor of the format, called Tribelle Chic.
What has emerged for Tribal Odyssey over the years is a style of group improv that fosters community and a group dynamic between the dancers while still feeling familiar to dancers used to Egyptian cabaret or beledi technique.  As put by Nancy McAndrew, the head of Lynchburg Tribal, “Tribal Odyssey is a real gem”.  
And of course, the costuming itself is a gem:  colorful and jewel toned.  When asked if the costuming style she uses for her student performing group, PRISM, is intended to carry across the format to other teachers of Tribal Odyssey Bellydance, Kawakib explained:
“"Tribal Bellydance" traditionally had a certain look; in a nutshell, chiffon and sequins say "Cabaret", rayon and yarn say "Tribal". Much of our costuming was developed because of Kajira's "Tribal Bible" recommendations, as I really did look to her writings for guidelines on all things "tribal". You have to take into consideration what effect you'll have on your audience, what image you're getting across, as well. Teachers are always going to have their own ideas on what to do, for instance, I'm not a fan of Harem Pants, I think they're unsafe, so I recommend salwar instead. Our usual TOBD costuming is not really that formalized; except that the Tribal Veil moves were developed using a certain type of veil so that's what I recommend for my students. And the Skirt Combinations of course won't work in pants or a beledi dress, although I have some ideas on how to work around that, which we haven't implemented yet. “
At this time, there is both a DVD and instructional manual available for those wishing to learn more and incorporate Tribal Odyssey Bellydance™ into their dance practice.  The Tribal Odyssey Bellydance Level One Foundation DVD is an instructional DVD for anyone new to group improv or teachers ready to add an exciting new performance option to their troupe.  The Tribal Odyssey Reference Book covers all four levels of current combinations, cues, lead-changing techniques, stage formations, and finger cymbal patterns and includes step descriptions, staging diagrams, and costuming ideas.  You can find more information at www.tobellydance.com or www.Kawakib.com. 
“If this format moves into the larger bellydance world I’m sure other dancers will relate to this style, this feeling, and how it fits with the music,” says Kawakib.  “I have no “conquer the world” agenda, I’m content to let things play out as the Creative Spirit dances through our lives.”


Al-‘Anqa is also known as Cindy Marie Martin.  She double majored in Broadcasting/Journalism and Theatre at Concord University.  More on her exploits can be found at www.CindyMarieMartin.com.